Moral
Squeamishness
Culture Wars December 2008
Anthony S. McCarthy
I
Amoral
Standpoint
England is ill
served by her media. She is not unique in this, nor in the fact that her
magazines, with few exceptions, are overwhelmingly trivial, dull and incurious.
I do not refer to the mass market magazines, that glut of pornography,
celebrity, and prurience, or the newspapers, which, when not imitating the mags,
give space to political correspondents who don’t appear to have any meaningful
beliefs, and who are practically indistinguishable from one another.
It is the
serious magazine market that is almost empty in England. The US, for all its
faults, does have some serious magazines. Even First Things, for all its
unfortunate politics, publishes important and thought-provoking articles. And
there are others out there: The American Conservative, Culture Wars
and Chronicles for starters.
There are no
equivalents in England. Of the few supposedly serious magazines The Spectator
has become increasingly trivial, and the newer magazine Prospect is a
pretentious atheist rag which engages more in sneering than in argument (AC
Grayling is a regular contributor).
Into this
barren landscape a new magazine has come. Edited by a well-educated Catholic
(Daniel Johnson) and promising to cut through all of the above (and defend
Western values), Standpoint is, one might have hoped, a much needed
counterblast against the increasingly decadent and anti-intellectual culture of
this troubled isle.
England is not
short of good minds and good writers. Many do not get a chance to address a
mainstream audience, so the emergence of a new magazine is not a minor event.
The magazine was given a lavish launch party at London’s Wallace Collection
gallery. Huge quantities of champagne were quaffed by many prominent figures of
the media and literary worlds. Paul Johnson, Daniel’s famous father, was
conspicuous and a good time was had by all. But who was paying for all this, and
indeed for the magazine itself? And why?
The major
financial backer of the magazine is one Alan Bekhor, a prominent Zionist and
former London metal-trader who is now building a shipping empire. The staff of
the magazine is largely Jewish and, one supposes, not of the anti-Zionist or
paleoconservative persuasion (if they are they have my sympathy).
Paul Johnson,
who appears to be something of a godfather for the magazine, will be known to
most readers as a prolific author and best-selling historian. So well-known is
he in certain circles that in 2006 he received a Medal of Freedom in the US.
Jewish
paeloconservative Paul Gottfried used the occasion to
reflect:
“Paul
Johnson should be known as a British journalist who writes long historical
surveys aimed at pleasing the usual suspects. Johnson, of course, has many
unpleasant things to say about the German people in any time period, and he
assails those Arabs who challenge the right of Israelis to occupy territory they
had once held. His history of the Jews, which could have been written by John
Podhoretz – provided that John could put together enough sentences sequentially
– brought Johnson the favor of "our crowd" and their pampered progeny. Since
then the obliging Brit has made a new career writing for neocon publications,
and he does so more often than I would care to notice.”[1]
Gottfried is right. Johnson’s History of the Jews is a
travesty. The book’s inherent anti-Christian bias and persistent, though not
total, refusal to mention Jewish as opposed to Christian wrongdoing is there for
all to see[2].
Small wonder that the Catholic writer Piers Paul Read was to
state, in reviewing the History of the Jews together with Johnson’s
slipshod History of Christianity, “Indeed, reading the two histories
together, one gets the impression that he would rather have been born a Jew than
a Christian because the Jews were the ‘first to rationalize the unknown’ and are
the ‘pilot project of the human race.’” Read goes on to enumerate a few of
Johnson’s oversimplifications and outright falsehoods.
[3] Two eminent Jewish historians, Elliott Horowitz and Israel
Yuval, have recently decried the damage done to Jewish historiography by
historians like Johnson. It would seem that they think philosemites, of whom
Johnson is a conspicuous example, are not true friends either of the Jews or of
scholarship.[4]
As if that weren’t bad enough from this Christian historian,
when it comes to Israel Johnson takes misrepresentation to new heights. Just one
example: he describes the massacre at Sabra and Chatila in Lebanon as “…a
slaughter of Moslem refugees, by Christian Falangist Arabs…This episode was
skilfully exploited by Arab and Soviet propagandists and presented in the
Western media as an Israeli responsibility…The Israelis wisely ordered an
independent judicial inquiry which established the facts and placed some blame
on the Israeli Minister of Defence, Ariel Sharon, for not having foreseen and
prevented the killings.” All this in the context of Johnson’s measured comments
about the 1982 invasion of Lebanon by Israel (“Such Israeli exercises in the
right to self-defence were sometimes misjudged or ill executed,” Johnson tells
us).[5]
Contrast Johnson’s account with the words of the
unimpeachable Zeev Maoz, Professor of Political Science at the University of
California, Davis and former director of the M.A. Program at the Israeli Defense
Force’s National Defense College. Maoz tells us: “The [Israeli]cabinet’s
approval of the entry of the Phalange into the camps – just like its approval of
the IDFs entry into West Beirut – was done ex post facto. In his briefing to the
cabinet, Sharon explained the need to enter the refugee camps in order to pull
out the suspected PLO guerrillas but also the need to get the Phalanges involved
in the fighting. The preference for the Phalanges was explained in terms of
preventing IDF casualties. The Phalange militias entered the refugee camps and
spent nearly three days there. When they left the camps some eight hundred men,
women and children were left dead in the streets. The massacre took place under
the eyes of the IDF commanders who had been stationed on the roofs overlooking
the camps…Demands for the appointment of an independent inquiry commission that
would investigate the massacre came from all parts of Israeli society. The
government’s effort to block these demands was met with utter indignation…It
[the government] issued its report on February 9, 1983. The report was
penetrating on a number of points but extremely superficial on others…Sharon
agreed to resign as defense minister but stayed in the government as minister
without portfolio…That this was a war of naked and senseless ambition on the
part of one person is abundantly clear…Most military commanders found the grand
design [of the invasion of Lebanon] quite attractive from a military point of
view. None had a moral or political problem with the initiation of an unprovoked
war. None had a major problem with the siege or occupation of an Arab capital.
None had a major problem with the unnecessary killing of hundreds of innocent
civilians in the course of fighting with the PLO or during the massive bombing
of west Beirut.”[6]
Paul Johnson is
not, of course, Standpoint, although he is a hugely influential
‘conservative’ figure in the States. He is, however, the father of the editor
and a supporter of the magazine. That said, it is surely wrong to judge the son
and his magazine by the father’s writings. Gottfried, in discussing Paul, turns
his focus to Daniel, writing:
“The mention
of Paul Johnson…made me think of his son Daniel, another kept journalist, who is
about to launch, with Miriam Gross, a former assistant to Melvin Lasky at
Encounter, a British equivalent of the Weekly Standard…I
wish his enterprise every possible success, on the grounds that the British
deserve this American import, for having pushed us into World War One. We are
now returning the favor belatedly by dumping our latest example of toxic waste
onto their newsstands. Besides, the neocons claim to adore the Brits, as they
dislike the French and detest the Germans. Why shouldn’t they be allowed and
even encouraged to put part of their propaganda machine in the British Isles?
Perhaps some of our premier neocons can be urged to move across the Atlantic and
to devote themselves to Mr. Bekhor’s venture fulltime.”[7]
When I first read this I
thought it unduly harsh. I had reason to believe that Daniel was a rather more
cautious and careful person than his father. I also had reason to believe that
he was, unlike his father (who has a fixation about the need for the Catholic
Church to ordain women), an orthodox Catholic. These things matter. To have an
orthodox Catholic at the helm of such an important venture struck me as a cause
for celebration. And I had no reason to share Paul Gottfried’s cynicism, admire
him as I do.
Then I read
Standpoint.
It is written,
though not exclusively, by a motley bunch of anti-Christian neoconservatives
who, like Paul Johnson, seem to prize Israel, demonise Muslims and boast of
their ‘hawkish’ approach to the “War on Terror”. As if this isn’t bad enough,
there are cultural articles by people like the ‘philosopher’ Alain de Botton,
who sagely informs readers that
“The most boring question to ask about religion is whether or
not the whole thing is ‘true’. It’s a measure of the banality of recent
discussions on theological matters that it is precisely this matter which has
hogged the limelight, pitting a hardcore group of fanatical believers against an
equally small band of fanatical atheists.
We’d be wiser to start with the common-sense observation that, of course, no
part of religion is true in the sense of being God-given. There is naturally no
holy ghost, spirit, Geist or divine emanation.”
This would be blacky comic (“man bored by ultimate questions of
truth transformed through private income into prestigous lover of wisdom”) if it
weren’t for the fact that much of the rest of the magazine is written by people
who appear a) to believe this (or behave as though they do and b) appear to
think, that the natural moral law isn’t true either. Perhaps it is apt, however,
to have de Botton as the totemic philosopher for the magazine. Professor Mary
Margaret McCabe, distinguished Platonist, said of one of de Botton’s pop
philosophy books, “This is not the dumbing down of philosophy, it is a dumbing
out.”[8]
I think that we can safely say that de Botton’s fatuous statements that, “no
part of religion is true in the sense of being God-given” is a good example of
dumbing out. De Botton’s article, appropriately enough for Standpoint,
suggests that we need “a new secular religion: a religion for atheists” and
speaks approvingly of Jacques-Louis David’s revolutionary “Religion of Mankind”.
No doubt Leo Strauss, whose name is often associated with the neoconservatives,
would approve.
A quick survey of the magazine finds us in the company of, among
others, Melanie Phillips, Julie Burchill, and Emanuele Ottolenghi. There are
many more, but let’s just look at these to begin with, as an example of the kind
of people Standpoint is employing or commissioning.
All three of these people are very concerned about both
anti-Semitism and anti-Zionism. Ottolenghi has been given a regular column. Just
as Paul Johnson defends Ariel Sharon from his critics, so too does Mr
Ottolenghi.
In a jointly written article with Suzanne Gershowitz for the
Middle East Quarterly in 2005 Ottolenghi warns:
“The growing legitimacy of
anti-Zionism has contributed to a resurgence of European anti-Semitism, again
often wrapped with and, in many European eyes, legitimized by the caricature of
Sharon. Violent anti-Semitic incidents in Europe have risen in proportion to the
violence between Israel and the Palestinians, which suggest a relationship
between anti-Zionism and anti-Semitism.”[9]
We will return to the anti-Zionism and anti-Semitism issue
presently. The authors protest, as does Paul Johnson, about the depiction of
Ariel Sharon. Yet their article takes the Kahan Commission’s findings at face
value (I advise readers to examine how many Lebanese sources offered to the
Commission were used). That Commission was not, as it should have been, an
indication of Israel’s conscience, but was rather at best largely superficial,
and at worst a whitewash.[10]
This aside, the authors manage to ignore completely Sharon’s
blood-soaked and (as far as I know) unrepented past. Here is what the Zionist
historian Martin Gilbert had to write of Sharon’s role in the Kibya [Qibya]
massacre:
“Sharon commanded the raid. In his memoirs he recalled, ‘The
orders were clear. Kibya was to be a lesson. I was to inflict as many casualties
as I could on the Arab home guard and whatever Jordanian reinforcements showed
up. I was also to blow up every major building in the town.’ The written
instructions to the group from army headquarters were to ‘carry out destruction
and maximum killing in order to drive the villagers from their homes’. During
the raid, 69 Arabs were killed, most of them women and children, and 45 Arab
houses blown up.”[11]
No mention, either, of Operation Kinneret, an act of unprovoked
aggression on the part of Israel carried out by a paratroop led by Sharon which
killed fifty Syrians.[12]
Ottolenghi does not mention these outrages. Instead he mentions the Kahan
Commission as though it were impeccable and then studiously ignores Sharon’s
history. This in an article that seeks to show that Europe’s ‘demonising’ of
Ariel Sharon is proof that “the growing legitimacy of anti-Zionism has
contributed to a resurgence of European anti-Semitism, again often wrapped with
and, in many European eyes, legitimized by the caricature of Sharon.”[13]
I will leave aside the statements regarding the incidents in
Jenin and Sharon’s visit to the Temple Mount[14].
Interested readers should look up reliable sources on these incidents and
compare them with what Ottolenghi and Gershowitz have to say.
The article by Ottolenghi and Gershowitz was, unsurprisingly,
praised by UK Zionist Melanie Phillips.[15]
The article forthrightly asserts a link between anti-Zionism and anti-Semitism,
a theme that Phillips constantly brings up in her own writings. And both
Ottolenghi and Phillips draw attention to the prospect of a “new” anti-Semitism
and to surveys showing a rise in this “new” anti-Semitism (in Europe). The
Ottolenghi article refers to the Manifestations of anti-Semitism in the
European Union report to back up its claim of a “new” anti-Semitism (linked
with a rising anti-Zionism). Norman Finkelstein, in going through this report,
had the following to relate:
“It should be noted that the data assembled in Manifestations
came mainly from the period when sympathy for the Palestinians and hostility
toward Israel peaked, during Israel’s Operation Defensive Shield (March-April
2002), which culminated in the siege of Jenin refugee camp. Belgium –
“During a pro-Palestinian demonstration,…front windows were shattered and an
Israeli flag burnt”; Ireland – “The Israeli embassy has received a number
of hate telephone calls in the last month”; Spain – “Many young Spaniards
consider support of the PLO a crucial qualification for being identified as
‘progressive’ or leftist”; Italy – “During the [Communist party]
congress, a number of objects explicitly referred to Palestine: the Palestinian
flag, a book by the representative of the Palestinian National Authority (PNA)
in Italy..and the kefiah, the traditional Arab head gear.”; Netherlands –
“Gretta Duisenberg, wife of European Central Bank President Wim Duisenberg, has
hung a Palestinian flag from her balcony”; Portugal – “The Israeli
Embassy has received slanderous calls and Internet messages with offensive
content”; Finland – “Pro-Palestine movements have distributed their
leaflets on many occasions. Some of these leaflets…have asked people to boycott
Israeli products to help attain peace in Israel.”[16]
In short, Ottolenghi dishonestly whitewashes Sharon’s record and then refers
(along with his co-author from the American Enterprise Institute) to a
report so ludicrous and propagandistic in its assumptions that, as Finkelstein
notes: “If virtually any criticism of Israel signals anti-Semitism, the sweep of
the new anti-Semites, unsurprisingly, beggars the imagination.”[17]
I have yet to see any of Finkelstein’s analysis in his book
Beyond Chutzpah refuted by anyone. What is one to
do with such a man? Ottolenghi knows. Here is what he wrote of this awkward
customer, one who actually bothers to dig up the background for Ottolenghi’s
ludicrous claims: “Norman Finkelstein provides a blanket cover to Holocaust
deniers.”[18]
Got that? The son of Holocaust survivors’ who has campaigned
more than anyone to ensure that Holocaust payments to victims actually get to
victims (rather than Jewish institutions supportive of the ‘work’ of the likes
of Ottolenghi) is basically an enabler of Holocaust deniers. One can only assume
he has got the dean of Holocaust studies, the late Raul Hilberg, to endorse his
work fully, and has also made sure that his acceptance of Hilberg’s findings
with regard to the systematic mass extermination of Jews during the Second World
War is well-known, as part of his enabling project. Finkelstein’s condemnation
of those who would deny this tragedy is, of course, well-known too. But, for
Ottolenghi, it would seem that any critic of Israel can be smeared in this way.
Thus does Ottolenghi honour the Jewish dead of World War II. Perhaps he should
meditate on the title of Finkelstein’s book on the subject: The Holocaust
Industry: Reflections on the Exploitation of Jewish Suffering.
It comes as no surprise that the ubiquitous Melanie Phillips
is a fan of Ottolenghi. Not only that, but both were witnesses for the Report
of the All Parliamentary Inquiry Into Anti-Semitism (September 2006). This
Inquiry, led by the Zionist MP (and member of the Henry Jackson Society) Denis
MacShane, took evidence from a list of ideological witnesses that produced
exactly what one would expect from such a list. As far as I am aware, not one of
the witnesses has protested the findings of the report.
Here is what Finkelstein made of it (again I encourage
readers to look at the report and compare their impressions with what
Finkelstein says):
“Consider the methodology deployed for demonstrating a new
anti-Semitism. The report defines an anti-Semitic incident as any occasion
“perceived” to be anti-Semitic by the “Jewish community”…In the category of
inherently anti-Semitic pronouncements the report includes “drawing comparisons
of contemporary Israeli policy to that of the Nazis” (only comparisons of
contemporary Arab/Muslim policy to that of the Nazis are permissible) and
“theories about Jewish or Zionist influence on American foreign policy” (even if
Jewish and Zionist organisations boast of such influence). Much of the evidence
of pervasive British anti-Semitism stretches and strains credulity. The lone
item listed under the ominous heading “The Blood Libel” is a Syrian television
series “that would be possible for viewers of the UK to see…if they had suitable
satellite equipment.”
Finkelstein further notes of the Report:
“The police data on an increase in anti-Semitic incidents in
themselves prove little because, as the report concedes, the spike might be due
to more incidents being reported and a coarsening of British life generally, as
well as the “spillover” from the Israel-Palestine conflict…In addition there is
little evidence of “organized,” “politically motivated” anti-Semitic attacks;
there is apparently no evidence that perpetrators of anti-Semitic attacks are
disproportionately Muslim; and most of the suspects were adolescents. For 2005
the report cites a couple of incidents that were “potentially”
life-threatening…It cites no comparative data for other minorities in Britain,
although tacitly acknowledging that “the level of prejudice and discrimination
experienced by Jews in Britain remains lower,” a considerable understatement…On
a related note, it deplores that “less than one in ten [anti-Semitic] incidents
reported to the police resulted in a suspect becoming an accused”…but cites no
comparative data indicating whether the ratio is aberrant.”[19]
So anti-Semitic is the media in Britain that, as far as I could
see, the entire mainstream press uncritically covered the report, accepting all
of its dire warnings regarding a “new anti-Semitism”. Given that such reports
form the backbone for opinion pieces in Standpoint and other
neoconservative/Zionist operations, it’s important that Bekhor’s project doesn’t
let the truth out. After all, neoconservatives and Zionists badly need these
kinds of report. Just as well critics of such reports can be denounced as
anti-Semites, not least because there is now no objective test that need be
satisfied to qualify for the label.
The whole association of anti-Zionism with anti-Semitism is, of
course, a political manoeuvre used by Zionists and neoconservatives as a way of
deflecting attention from serious moral questions and ruining opponents where
possible. This should come as no surprise, for, as we shall see, when it comes
to serious moral questions our Standpoint contributors are all at sea.
The philosopher Michael Neumann, being rather more concerned
with moral philosophy than most, easily sees through this tactic. He tells us:
“ Anti-Semitism…means hatred of Jews. But here, immediately, we
come up against the venerable shell-game of Jewish identity: “Look! We’re a
religion! No! a race! No! a cultural entity! Sorry – a religion!” When we tire
of this game, we get suckered nto another: “Anti-Zionism is anti-Semitism!”
quickly alternates with “Don’t confuse Zionism with Judaism! How dare you, you
anti-Semite!”…Let’s try defining ‘anti-Semitism’ as broadly as any supporter of
Israel would ever want: anti-Semitism can be hatred of the Jewish race, or
culture, or religion, or hatred of Zionism. Hatred, or dislike, or opposition,
or slight unfriendliness. But supporters of Israel won’t find this game as much
fun as they expect. Inflating the meaning of ‘anti-Semitism’ to include anything
politically damaging to Israel is a double-edged sword. It may be handy for
smiting your enemies, but the problem is that definitional inflation, like any
inflation, cheapens the currency. The more things get to count as anti-Semitic,
the less awful anti-Semitism is going to sound. This happens because, while no
one can stop you from inflating definitions, you still don’t control the
facts…Through definitional inflation, some form of anti-Semitism becomes morally
obligatory. It gets worse if anti-Zionism is labeled anti-Semitic, because the
settlements, even if they do not represent fundamental aspirations of the Jewish
people, are an entirely plausible extension of Zionism. To oppose them is indeed
to be anti-Zionist, and therefore, by the stretched definition, anti-Semitic.
The more anti-Semitism expands to include opposition to Israeli policies, the
better it looks. Given the crimes to be laid at the feet of Zionism, there is
another simple syllogism: anti-Zionism is a moral obligation, so, if
anti-Zionism is anti-Semitism, anti-Semitism is a moral obligation.”[20]
Neumann is a secular Jew. What is not mentioned by him is that
the vast majority of Jews were either anti-Zionists or non-Zionists when
Theodore Herzl was promoting the idea. Are/were they, too, anti-Semites?
Presumably the following group of native-born inhabitants of Jerusalem qualify
as anti-Semites for proclaiming the following in 1948:
“We will not allow ourselves, our wives and our children, to be
led to our deaths, God forfend, in the name of Zionist idolatry. It is
inconceivable that the impious, the unbelievers, the ignorant, and the
irresponsible heretics lead an entire population of hundreds of thousands of
Jews, like lambs to the slaughter, God save us, because of their false demented
ideas, and that an entire population like an innocent dove, allow them to lead
it to be killed.”[21]
That a present-day Orthodox Jew like Yakov M. Rabkin can reveal
Zionism to be utterly antithetical to his religion must be painful for the
Standpoint crowd: all the more so because his vision is actually closer to a
Christian one than a neoconservative or Zionist view. Rabkin tells us of pious
Jews, accused by Zionists of passivity:
“Many of them must constantly call upon all their spiritual
resources to ward off the temptation to nationalism. To reaffirm their trust in
divine mercy, they strive to live Torah life, for Jewish tradition considers
that each good deed has an effect on the entire world…Each deed, no matter how
minor, will be weighed on the balance of divine justice, for ultimate
redemption. “It should not be thought that the inferiority of the nation of
Israel among the nations, and its prostration in exile, can be attributed to ill
fortune.” Rather than seeing the history of the Jews as part of the fatalistic
turnings of the wheel of history, tradition affirms that the “fate” of the Jews
depends only upon heaven’s assessment of their deeds…The Jews were exiled from
their homeland in an historical accident; Zionism thus proposes to redress what
it perceives as an historical injustice in historical, rather than religious
terms…For many pious Jews, Zionism appears as an obstacle to redemption of
Israel. Rather then relying on “prayer and the plea for mercy,” the Zionist
pioneers resorted to physical labor and armed struggle.”[22]
The Jewish convert Israel Shamir reminds us: “Zionism
became poison without the Messiah: not in vain did the Jewish religious
scriptures (“the instructions to the soldiers”) forbid the gathering of Jews in
the Holy Land before the days of the Messiah. The “instructors” knew what we
have forgotten: such a gathering, unless by means of accepting the Messiah,
would be used by the AntiChrist and would poison the world.”[23]
So it would seem that those who oppose Zionism and accept the
idea of expiatory patient suffering and divine mercy are seen to be in
opposition to the messianic way of Zionism and/or neoconservatism – neither of
which is too concerned with “moral issues” because, well, we need to get results
and through force if necessary.
Lest the reader think I am assuming too much I offer you Melanie
Phillips, who is sometimes portrayed, not without some justification, as a
morally upright thinker. Here is Ms Phillips on the question of torture:
“Torture
is always wrong, and corrupts those who employ it. But the moral squeamishness
of the west is also the hole in its defences.”[24]
It is worth noting that Melanie Phillips
only recently castigated a fellow panellist on the BBC’s show The Moral Maze
for saying that torture was inherently wrong. She called such a position immoral
and endorsed the use of torture in certain circumstances (her endorsement is not
new). So it seems that the statement used in the first sentence is not made in
good faith. And we know that anyway, because in the next sentence Phillips uses
the term “moral squeamishness”. What on earth is the term supposed to mean? If
it means anything at all it seems to mean a dismissal of the idea of moral
absolutes – at least as they apply to “always wrong” choices such as torture.
Phillips supports torture,
cluster-bombing and nuclear strikes and, in practice, rejects traditional just
war theory. Apparently such positions are in line with what she sees as
neoconservatism. Truly her messianism has, as with all false messiahs, led her
into antinomianism. I would suggest to this confused woman that there is a way
out of all this, but fear that I might be accused of ‘religious’ anti-Semitism.
With this background in mind, I looked
at the second issue of Standpoint. Not content with publishing a series of
nakedly neoconservative articles, the magazine took it upon itself to publish a
person who not only excuses torture but was reportedly himself closely involved
in the practice (see below). Since that individual is known as a neoconservative
we will turn now to examine this ideology and its oft-ignored theological roots.
II
Neoconservatism
What’s a
neoconservative? As with many political terms, neither its sense nor reference
is crystal clear. Let’s hear what various knowledgeable people have said from
geopolitical and eschatological perspectives.
Here is a
conversation between George H. Bush Senior and his incurious president son:
George W. Bush: “What’s a neocon?” George H. Bush: “Do you want names or a
description?” “Description.” “Well,” said the former president of the United
States, “I’ll give it to you in one word: Israel.”[25]
American
academics John J. Mearsheimer and Stephen M. Walt describe neo-conservatism less
tersely as
“a political
ideology with distinct views on both domestic and foreign policy…Most
neo-conservatives extol the virtues of American hegemony – and sometimes even
the idea of American empire – and they believe US power should be used to
encourage the spread of democracy and discourage potential rivals from even
trying to compete with the United States…They tend to be skeptical of
international institutions (especially the UN, which they regard as both
anti-Israel and as a constraint on America’s freedom of action) and wary of many
allies (especially the Europeans whom they see as idealistic pacifists
free-riding on the Pax Americana)…neoconservatives believe that military force
is an extremely useful tool for shaping the world in ways that will benefit
America…Neoconservatism, in short, is an especially hawkish ideology…Virtually
all neoconservatives are strongly committed to Israel, a point they emphasize
openly and unapologetically. According to Max Boot, a leading neoconservative
pundit, supporting Israel is “a key tenet of neoconservatism,” a position he
attributes to “shared liberal democratic values.”…In particular, writes
[Benjamin] Ginsberg, they embraced Ronald Reagan’s “hardline anti-communism”
because they saw it as a “political movement that would guarantee Israel’s
security.”…Given their hawkish orientation, it is not surprising that the
neoconservatives tend to ally with the right-wing elements in Israel itself.”[26]
According to
Professor Claes Ryn of the Catholic University of America, evident in this
“ideology” or ideological pattern is a large element of neo-Jacobinism. As well
as openly endorsing the need for big government (for example, William Kristol
and David Brooks), neoconservatives talk of the need for a “a neo-Reaganite
foreign policy of national strength and moral assertiveness abroad.”
Neoconservative Robert Kagan’s words about his fellow Americans are also noted
by Ryn: “As good children of the Enlightenment, Americans believe in human
perfectibility. But Americans…also believe…that global security and the liberal
order depend on the United States – that ‘indispensable nation’ – wielding its
power.”[27]
Ryn says of
this ideology, “The neo-Jacobin vision for how to redeem humanity may be less
obviously utopian than that of communism. It may strike some as admirably
idealistic, as did communism. But the spirit of the two movements is similar,
and utopian thinking is utopian thinking, fairly innocuous perhaps if restricted
to isolated dreamers and theoreticians but dangerous to the extent that it
inspires action in the real world.”[28]
Ryn, a man who
knows his history as well as his faith, notes, by way of contrast, that,
“Christianity
has always stressed the imperfect, sinful nature of man and warned against
placing too much faith in manmade political institutions and measures. St.
Augustine (354-430) is only one of the earliest and least sanguine of many
Christian thinkers over the centuries who would have rejected out of hand the
idea that mankind is destined for great progress and political perfection, to
say nothing about the possibility of salvation through politics. Although
Christianity has stressed that rulers must serve the common good and behave in a
humane manner, it has been reluctant to endorse any particular form of
government as suited to all peoples and all historical circumstances.”[29]
In trying to
piece together the different strands of Neoconservative ideology it is useful to
listen to what the proudly Jewish thinker Benjamin Ginsberg has written. In
discussing neoconservatives and their relation to “paleoconservatives”
(traditional conservatives like Claes Ryn, Pat Buchanan, Paul Gottfried and
Thomas Fleming). Ginsberg observes:
“Few
neoconservatives attach much moral significance to the issues of abortion or
school prayer and pragmatically advocate doing little to concretely advance
these causes in order to avoid alienating middle-class suburban voters. Indeed,
many neocons are fond of saying privately that social issues are merely useful
bait with which to attract the votes of the riff-raff. By helpfully reminding
conservative Protestants and Catholics of the true character and aims of the
Jews (as revealed by the portions of their liturgy they have chosen to overlook
in recent years), paleoconservatives can disrupt the improbable alliance between
conservative Christians and Jews and bring the former over to their camp….Many
neocons were at one time liberal Democrats or, in some cases ,even Socialists or
Marxists. One major factor that drew them to the right was their attachment to
Israel…In the Reaganite right’s hard-line anticommunism, commitment to American
military strength, and willingness to intervene politically and militarily in
the affairs of other nations to promote democratic values (and American
interests), neocons found a political movement that would guarantee Israel’s
security.” Ginsberg, however, seems to think that for paleoconservatives to
point out what he has done is somehow anti-Semitic, telling us that “This is
why, after a long hiatus, anti-Semitism has once again become a significant
phenomenon on the political right. The most noteworthy expression was, of
course, Pat Buchanan’s charge that the Persian Gulf War was promoted by the
Israeli Defense ministry and its “amen corner” in the United States…”[30]
If Ginsberg is
right, then it would seem that social issues such as abortion, which many people
have regarded as extremely important, for the neocons take a back seat to
foreign policy considerations, especially US support for Israel.[31]
And, of course, this ideological pattern is in many ways the antithesis of the
notion of the Social Kingship of Christ that those who profess to be followers
of Christ are duty-bound to promote. In fact, despite the many Christians who
see themselves as neocons or fellow-travellers with neocons, this ideology seems
something very far from Christian.
Melanie
Phillips certainly thinks so, telling an audience of her fellow-Jews at the
Limmud conference:
“If the
neo-cons aren’t really conservative, they differ even more strikingly from their
Christian co-counter revolutionaries. For the neo-con view of the world is a
demonstrably Jewish view. Christians see man as a fallen being, inherently
sinful. The neo-cons have the Jewish view that mankind has a capacity for good
or ill. Christians believe humanity is redeemed through Christ on the cross; the
neo-con approach is founded on the belief that individuals have to redeem
themselves. Christians believe in transforming fallen humanity through a series
of mystical beliefs and events. Neo-cons believe in taking the world as it is,
but encouraging the good and discouraging the bad. It is this impulse to
tikkun olam or repair of the world, this belief that the world must not be
allowed to fester but can be persuaded to change for the better, that gives the
neo-cons the optimism that so distresses old-style paleoconservatives when the
principles are applied to world affairs. For it was the neo-con belief that good
can prevail over evil, that pre-emptive strikes against rogue states are
justified and that regime change into democracy can transform a terrorist state
into a model world citizen, that lay behind the wars against Afghanistan and
Iraq.”[32]
Phillips makes
quite explicit the idea that neocons have a “Jewish view of mankind”. She is to
be commended for bringing into discussion the theological dimension of political
movements. It would be nice, however, if she allowed others to bring in that
dimension too. The BBC film-maker Adam Curtis made a series of films entitled
The Power of Nightmares about neoconservatives and radical Islam. Not only
was Israel not mentioned, but nor (if I remember rightly) were the words Jew,
Jewish or Judaism. I regarded this as a striking omission. Still, at least
no-one could accuse Mr Curtis of anti-Semitism and perhaps he too thought this.
Melanie Phillips, however, thought differently, writing of Curtis in her blog:
“You
obviously can't overestimate the creative imagination of a pukka conspiracy
theorist. It's not enough wilfully to invent a conspiracy by sinister neo-cons,
aka Jews, in Washington to subvert American foreign policy.”[33]
Apparently only the likes of Melanie
are allowed to delve into these esoteric areas. The rest of us will have to make
do with whatever exoteric message is given us, and stop imagining things that
just aren’t true…
Perhaps it’s
easier to live with double standards if one adopts the neoconservative view
which, according to Phillips, effectively denies the reality of Original Sin -
or at best admits its existence but de-emphasizes it in the name of the belief
that “the world…can be persuaded to change for the better”, a belief to be
contrasted with a robust belief in Original Sin. We can all share Phillips’
unexceptionable wish to “encourage the good and discourage the bad” without
being quite so sanguine about the results.
Phillips does
not, of course, believe in the redemptive power of the crucified and resurrected
Christ. Human suffering as it relates to Christ’s sacrifice is, for her,
meaningless. But Phillips the neoconservative goes further than most. Not only
does she reject outright the New Covenant which forms the New Israel that is (
so Catholics believe) the Catholic Church, but she thinks that anyone who
believes that the New Covenant has superseded the Sinai Covenant is necessarily
anti-Semitic (her article on the matter is entitled “Christians who hate the
Jews”)[34].
Assuming that Ms Phillips knows the history of this view (an incautious
assumption) she is condemning as anti-Semitic Christ Himself, St Peter, St Paul,
all of the Church Fathers, all of the Popes, all Saints, and all orthodox
Catholics. Not only that but, as Jewish convert Israel Shamir points out, “Her
insufficient grasp of ideas calls it “replacement theology invented by a
revisionist Palestinian theologian.”…A genuine article is ‘replaced’ with a
substitute, while an outdated idea is ‘superseded’ by a newer one. It was indeed
invented by a “revisionist Palestinian theologian”, but his name was not Canon
Ateek, as she claims, but Prophet Isaiah. He spoke of the New Covenant that will
supersede the Old one. Afterwards, this idea became the cornerstone of
Christianity, as the New Covenant between God and the Church (Israel of spirit)
superseded the Old Covenant between God and Israel of flesh. Ignorant Jews
present it as an act of “hatred of Jews”. But it was just the opposite: the act
of eradicating hatred between Jews and non-Jews.”[35]
Had Phillips
listened to the man who is now Pope she would have learned that “The Torah of
the Messiah is the Messiah, Jesus, himself…To imitate him, to follow him in
discipleship, is therefore to keep the Torah, which has been fulfilled once and
for all. Thus the Sinai covenant is superseded.”[36]
Rejection of
the New Covenant is rejection of Christ. If to follow Christ and His Church is
necessarily anti-Semitic and if neoconservatism is a Jewish movement (even if
rejected by most Jews)[37]
then it should come as no surprise that critics of neoconservatism, especially
if they are Christian, are accused of anti-Semitism. In being thus slandered,
they are in good company.
Thus far I have
quoted various people’s views on what the word neoconservatism denotes. In so
doing I have aimed to give an impression of some common themes which roughly
identify the aims of any movement that might be called neoconservative. I
started with geopolitical concerns and moved on to theological assumptions. With
regard to the latter, we have those like Melanie Phillips openly identifying
neoconservatism as a Jewish (or Jewish-inspired) movement. Promoting the central
goals of such a movement/ideology, as she describes it, is surely incompatible
with living a good Christian life. For a start, the doctrine of Original Sin can
never be downplayed – it is absolutely central to the Christian life and to any
understanding of the Gospels, Sacraments etc. To minimize or ignore this
doctrine is to invite upon oneself some of the greatest disasters of history.
Standard
Christian teaching holds that the Incarnation came about because of Original
Sin. And through the Incarnation the God-Man Christ, the Second Adam, chose
through love to embrace suffering on the Cross in order to bring about an
atoning sacrifice offered to all mankind. If a Christian believes in the
doctrine of Original Sin, he also believes in the need for Redemption through a
Second Adam, the perfect Son of God.[38]
Can’t one deny
or downplay Original Sin, brush it away, talk of some vague need for ‘healing’?
The tiqqun olam to which Phillips refers was popularized through the
Lurianic Caballah. The Jewish historian Gerschom Scholem explains:
“ “God has
created bowls to contain the light of his understanding. The bowls proved
incapable of containing that light and broke, scattering the light throughout
creation, where it remained imprisoned in matter. The realm of qelippah,
where the sparks are held in bondage, is a distinctly political realm
“represented on the terrestrial and historical plane by tyranny and oppression”.
The purpose of man’s existence on earth became tiqqun or healing,
restoring the lights in their original place in the universe before the breaking
of the vessels had released the forces of sin and evil. “The messianic king, far
from bringing about the tiqqun, is himself brought about by it: he
appears after the tiqqun has been achieved. The cosmic redemption of the
raising of the sparks merges with the national redemption of Israel, and the
symbol of the “ingathering of the exiles” comprises both.” ”[39]
This form of
Gnosticism has little to do with Original Sin but everything to do with a
worldly messianism, the very kind of messianism that caused the earth-shattering
ruptures at the time of Christ. And it is this toxic messianism that many
neocons seem to be obsessed by. If the neoconservative movement - or loose group
of convergent interests - cannot excommunicate someone like Michael Ledeen (in
fact he is cherished) then I think we can safely say that the movement is a form
of revolutionary messianism. Ledeen tells us:
“Creative
destruction is our middle name, both within our own society and abroad. We tear
down the old order every day, from business to science, literature, art,
architecture, and cinema to politics and the law. Our enemies have always hated
this whirlwind of energy and creativity, which menaces their traditions
(whatever they may be) and shames them for their inability to keep pace. Seeing
America undo traditional societies, they fear us, for they do not wish to be
undone. They cannot feel secure so long as we are there, for our very existence
– our existence, not our politics – threatens their legitimacy. They must attack
us in order to survive, just as we must destroy them to advance our historic
mission.”[40]
The programme
of those who would choose Barabbas over Christ has seldom been put so
succinctly. No surprise, then, that this same man, a leading neoconservative
thinker, tells us, in writing, approvingly, of Machiavelli, that:
“There are
several circumstances in which good leaders are likely to have to enter into
evil: whenever the very existence of the nation is threatened; when the state is
first created or revolutionary change is to be accomplished…”[41]
To such a man,
and his fellow-travellers as described below, these words of Elizabeth Anscombe
were addressed:
“But, it will be said, what is unjust is sometimes determined
by expected consequences; and certainly that is true. But there are cases where
it is not: now if someone says, "I agree, but all this wants a lot of
explaining," then he is right, and, what is more, the situation at present is
that we can't do the explaining; we lack the philosophic equipment. But if
someone really thinks, in advance, that it is open to question
whether such an action as procuring the judicial execution of the innocent
should be quite excluded from consideration‑-I do not want to argue with him; he
shows a corrupt mind.”[42]
III
Squaring the Circle
So apparently neoconservatism is a Jewish-inspired movement advocating
messianism, revolution, and a downgrading of the importance of ‘social’ moral
issues and, of course, war, war, war. While there is more to neoconservatism
than support for Likudnik Israeli policies, a general adherence to these seems
to be a necessary condition for being regarded as a “conservative” by this
group. No surprise that an aversion to Christ is present among a good number of
adherents of this ideology, even if it isn’t politic to admit to it. How, then,
do people square the circle between Christ and anti-Christ.
In the light of these reflections,
having read the July issue of Standpoint on the neoconservative mindset I
fired off a letter to Daniel Johnson, the Catholic editor of the magazine. I
asked him why the magazine welcomed
the thoughts of certain influential US figures such as Paul Wolfowitz, a man who
has not only advocated torture, but micro-managed it, as Major Michael Thomspon
informed a US court in stipulated testimony.[43] In
1978 Wolfowitz was investigated for providing a classified document to the
Israeli government through an intermediary, and in 1992, as Undersecretary of
Defense, promoted the export to Israel of advanced AIM-9M air-to-air missiles,
despite knowledge that a previous version had been handed on to the Chinese by
Israel.[44]
What kind of ideas will flow from a
character formed by such actions? No surprise that Wolfowitz promotes Robert
Kagan, a co-signatory of the famous letter to the President on September 20th
2001 urging to remove Saddam Hussein from power, “even if
evidence does not link Iraq directly to
the attack…”[45]
No surprise that in typically neoconservative fashion Kagan’s book essentially
argues that due to remote and or/fabricated (and easily resolved) dangerous
geopolitical possibilities, the US must follow costly and dangerous policies in
the present.
Having noted two of the more openly
extreme neoconservatives in the review pages (as reviewer and book author) I
turned to Melanie Phillips’ feature article which, while rightly drawing
attention to a possible fraud [the al-Dura case involving the alleged faking of
TV footage regarding the killing of Palestinian youth by Israeli forces]
neglects to mention the numerous and well-documented cases of child-killing
carried out by IDF soldiers over the years.
Whether such killings are directly
intentional or barely considered side-effects of rash and needless actions, they
are absolutely wrong. That so many have been documented, including by Israeli
human rights groups, surely deserved a mention.
Back to the review pages, I noted David
Pryce-Jones talking about Nazis, whose crimes he takes so seriously he has
equated them with Hezbollah’s but not with IDF’s ‘proportionate’ dropping of
1.2 million cluster bomblets in south Lebanon, an issue that has bothered
neither Pryce-Jones nor columnist Douglas Murray.
Douglas Murray is a young neoconservative who takes all
of the usual morally degenerate positions. While calling himself a
‘conservative’ he tells us that he is “pro-abortion, pro-gay rights”[46]
and spends much time criticising Islamic groups (sometimes fairly) while utterly
ignoring anything Israel might do.
With the exception of the Aidan Nichols’
fine piece, extolling a truly Christian solution to social problems, Standpoint
has shown us that it stands, in many ways, in opposition to what Nichols is
envisaging.
Only in passing did I note Nick Cohen, a follower of Christopher
Hitchens who has has travelled the same very short journey that Hitchens has.
Cohen hates religion[47]
and is a keen abortion advocate. He is also capable of such brilliant arguments
in favour of military intervention in sovereign nations in contravention of
international law as:
“If you say it is illegal to overthrow a genocidal tyrant…then
you have to say genocide is legal”[48].
Enough said.
Finally, I did not mention an extraordinary article in the July
issue of Standpoint entitled “Barack Obama, Isolationist” by James
Kirchik of The New Republic. Aside from the absurd premise (Obama is
affiliated with The Council of Foreign Relations) the author clearly thinks that
“isolationism” is a terrible, terrible thing, especially when there are
messianic wars to be fought. That it is this (and not, say, his support for
infanticide, prostration before AIPAC etc.) which is the one thing Kirchik (and
Standpoint) choose to criticise him on tells us all we need to know about
the worldview and priorities of Standpoint.
My letter to the editor provoked no reply and nor was it
published (in common, no doubt, with many others). After a little pestering I
eventually received an email from the editor Daniel Johnson. He informed me that
the letter was not published because it was too long (doesn’t Standpoint
employ copyeditors?) and reassured me that he saw our disagreement as political
rather than moral
Along with “moral squeamishness” the idea that torture is
somehow a merely ‘political’ issue suggests a moral confusion that is depressing
coming from a Catholic. Johnson did try to point to future “Christian” articles
but then proceeded to name a series of largely Christian-lite writers who
undermine rather than bolster Christianity. This was in response to my praise of
the one excellent article by Aidan Nichols in the July issue, extolling a truly
Christian solution to social problems.
The following issue of Standpoint published another
column by Julie Burchill, a woman who hates the Catholic Church and Islam and
boasts of having had five abortions. Other than that, she is famous for washing,
at tedious length, her (very dirty) linen in public and producing lesbian “chick
lit”. What qualifies her to write for Standpoint? Well, she is utterly in
love with Israel and in her column she literally wraps herself in the Israeli
flag. Such are the moral standards of this “conservative” magazine.
Still, at least no Wolfowitz in this issue. No Wolfowitz;
instead John Bolton, the neoconservative who ludicrously denies he is a
neoconservative (despite not differing in policy views one iota from
self-described neoconservatives). He uses his column to object to the fact that
some people think he is a war criminal. Bolton, who has become something of a
regular on UK TV, is a notorious Israel-firster and hardline hawk who did
everything he could to facilitate the Iraq war[49]
and block any possible ceasefire in the Israel-Lebanon conflict. Furthermore,
as Tom Barry informs us, “According to news reports, including the highly
respected Jewish magazine Forward, Bolton took part in unauthorized
meetings with Israeli officials, including Israeli intelligence agents. He met
with officials of the Mossad intelligence agency without first seeking "country
clearance" from the State Department's Bureau of Near Eastern Affairs. In its
May 6, 2005 article on Bolton's practice of manipulating intelligence and
violating government protocol, Forward also noted that Bolton is "known
as a strong supporter of Israel's position that Tehran is coming alarmingly
close to being able to weaponize its nuclear material."
[50] Not surprisingly, when he was the US ambassador to the UN
he was called “Israel’s secret weapon” by his Israeli counterpart.[51]
To top it all, this issue contained a prominent piece by
Rabbi Sidney Brichto on - you guessed it - anti-Semitism and that insidious form
of it, anti-Zionism (he refers to the absurd Parliamentary Report on
Anti-Semitism noted above). As well as inflicting on unwary readers a completely
false impression of Israeli history (see Maoz) and the 1967 war[52]
this Rabbi has the chutzpah to tell us that nowadays “History
is dismissed as irrelevant”. Certainly irrelevant is Rabbi Brichto’s statement
that: “Zionism – and its creation, Israel – gave that prejudice the excuse to
breathe again. Deep down in the European consciousness, there lingers a
conviction that the world would be better without the Jews. But as anti-Semitism
is now an unfashionable tool for achieving this goal, the way to do it is by
destroying the “Zionist entity”.[53]
Such extraordinary statements contrast with the statement of
the pre-eminent Zionist Walter Lacquer who informs us, rightly or wrongly, that
“anti-Semitism in Europe is predominantly Muslim in character.”[54]
Brichto’s statement regarding the conviction held ‘deep-down’ in European
consciousness, together with his use of the now capacious term anti-Semitism is
an appalling and irresponsible piece of armchair socio-cultural psychology that
manages to be both tragic and deranged. This kind of paranoid mindset (his
statement has yet to be condemned by Melanie Phillips or Douglas Murray, both of
whom accuse Muslims of paranoia and scare-mongering) is reminiscent of the
distinguished Jewish playwright David Mamet’s comment upon seeing a bumper
sticker reading “Israel Out of the Settlements” (S’s transformed to dollar
signs). The playwright said that such a slogan could best be translated as
“Hook-nosed Jews Die.”[55]
This paranoia is not merely a propaganda tactic, but is in
least some cases, a genuinely distorted view of the world and as such a kind of
sickness. One does not help the sick by encouraging them to indulge in
pathological behaviour. It isn’t moral, and it certainly isn’t Christian.
The cure to these problems, in the Christian understanding,
is, of course, to replace messianism with a recognition of the true Messiah. At
the very least, the beginning of the cure is to reject the antinomian idolatry
that the contributors to Standpoint indulge in. I do not know how much
influence the editor has over the magazine. To co-operate formally or materially
(in a way that cannot be morally justified) with the morally bankrupt
pronouncements of the neocons can never be acceptable. Mr Johnson must either
stand up to his funders and remove such obstacles to his faith or leave this
sordid venture. As things stand, Johnson is allowing Zionists to keep Jews from
the Way, the Truth and the Light, and the neocons to continue in their
overturning of people’s appreciation of the natural moral law. The one thing
that both groups cannot bear is the Cross. Daniel Johnson, along with all of us,
needs to embrace it again, and in doing so lead others to do the same.
Anthony S. McCarthy can be contacted at
asdmccarthy@hotmail.com
"
[1]
http://www.lewrockwell.com/gottfried/gottfried95.html
[2] A few choice examples can be
found in the endnotes in E. Michael Jones, The Revolutionary Jewish
Spirit and its Impact on World History (Fidelity Press
2008).
[3] Hell And Other Destinations
(Ignatius 2006) pp. 150-158.
[4] Elliott Horowitz, Reckless
Rights: Purim and the Legacy of Jewish Violence (Princeton
University Press 2006) and Israel Yuval, Two Nations in Your Womb:
Perceptions of Jews and Christians in Late Antiquity and the Middle Ages
(University of California Press 2006).
[5] A History of the Jews
(Perennial Library 1988) p.580. See also Modern Times: The
World From The Twenties To The Nineties (Harper Perennial 1992) p.
710. Johnson is so caught up in his idea that the
Jews are constantly blamed for the world’s ills that he manages to write
the following in his book Intellectuals (Harper Perennial 1990)
while discussing the world of counter-revolutionary Abbe Barruel: “…Memoirs
Illustrating the History of Jacobitism [sic](London
1797-1788)…attacked not just the Illuminati but the Masons, Rosicrucians
and Jews.” (p. 32). Unfortunately for Johnson, Barruel famously did NOT
attack the Jews. Barruel (like Adam Curtis – see above) never mentioned
Jews despite the vastness of his tome: see Jones pp. 539-560.
[6] Defending The Holy Land: A
Critical Analysis of Israel’s Security and Foreign Policy,
(University of Michigan Press 2006) pp. 201-202 (and refs therein). See
also Noam Chomsky, Fateful Triangle: The United States, Israel & The
Palestinians (Pluto Press 1999) pp. 362-370, 373-375, 383-386,
397-398, 404-405. Chomsky makes the provocative point that those who
would defend the Israeli army’s actions at Sabra and Chatila should, if
they are consistent, excuse the Czar’s police and army for the famous
Kishinev pogrom. Chomsky bases his account of Kishinev on S.M Dubnow’s
History of the Jews in Russia and Poland. That account is
disputed by Solzhenitsyn (see Jones pp. 671-674). For more on Sabra and
Chatila see Robert Fisk, The Great War For Civilisation: The Conquest
of the Middle East (Harper Perennial 2006) pp. 623-624 and
pp.1020-1026 and Terrorists, collected in John Pilger (ed.),
Tell Me No Lies: Investigative Journalism and its Triumphs, in John
Pilger (ed.) (Vintage 2005) pp. 255-284.
[7]
http://www.lewrockwell.com/gottfried/gottfried95.html
[8] Mary Margaret McCabe, Who Wants
to be a Millionaire?, TLS (23 June 2000).
[10] For details see Chomsky (1999)
p. 397-409. A thorough analysis supporting these conclusions was
conducted by Shimon Lehrer, Ha'ikar
Hehaser ("The Missing Crucial-Point"; Amit, Jerusalem, 1983). See
also http://www.robert-fisk.com/articles556.htm
[11] Israel: A History
(Black Swan 2008) p.292. See also Avi Shlaim, The Iron Wall:Israel
and the Arab World (Penguin 2000) pp. 90-93.
[13]
http://www.meforum.org/article/743
[14] On Jenin see Report of the
Secretary-General Prepared Pursuant to General Assembly Resolution
ES-10/10 (Report on Jenin), A/ES-10/186, July 30, 2002, available online
at
http://daccessdds.un.org/doc/UNDOC/GEN/N02/499/57/IMG/N0249957.pdf?OpenElement;
Amnesty International, Shielded from Scrutiny: IDF Violations in
Jenin and Nablus, AI Index: MDE 15/143/2002, November 4, 2002,
available online at http:web.amnesty.org/library/index/ENGMDE151432002;
and Human Rights Watch, Jenin: IDF Military Operations 14, no. 3
(E) (May 2002), available online at http://hrw.org/reports/2002/israel
3/osrael0502.pdf.
[15]
http://www.melaniephillips.com/diary/?p=996 Phillips dismisses the
claims of Muslims that they are discriminated against in England and
also suffer. Her dismissals must be seen in the light of her willingness
to sign up to the ludicrous and fundamentally dishonest Parliamentary
Report, which by its very methodology exaggerates the problems Jews in
Britain may face.
[18]http://article.nationalreview.com/?q=MDk4NTUxMDlmNTUxZDVjMDgxM2M4OGJiZTBjNWU5ZDE=
[20] What is Anti-Semitism?
collected in The Politics of Anti-Semitism ed. Alexander Cockburn
and Jeffrey St Clair (Counterpunch and AK Press 2003) p.1-3.
[21] Quoted in Yakov M. Rabkin,
A Threat From Within: A Century of Jewish Opposition to Zionism (Zed
Books 2006) p.118 (and ref therein).
[22] Rabkin p. 92 (and ref
therein).
[24]
http://www.melaniephillips.com/articles-new/?p=220
[25] Andrew Cockburn, Rumsfeld:
His Rise, Fall and Catastrophic Legacy, (Scribner 2007) p.219.
[26] John J. Mearsheimer and
Stephen M. Walt, The Israel Lobby and US Foreign Policy, (Allen
Lane 2007) pp.129-130.
[27] Claes G. Ryn, The Ideology
of American Empire, collected in Neo-Conned Again: Hypocrisy,
Lawlessnes and the Rape of Iraq ed. D. L. O’Hullachain and J.
Forrest Sharpe (Light in the Darkness Publications 2005) pp.66-67.
[30] Benjamin Ginsberg, The
Fatal Embrace:Jews and the State (University of Chicago Press 1998)
pp.231-233. For more on neoconservatism as a Jewish movement, and its
relationship to traditional or “paleo” conservatism see Murray Friedman,
The Neoconservative Revolution: Jewish Intellectuals and the Shaping
of Public Policy (Cambridge University Press 2006); Kevin MacDonald,
Cultural Insurrections: Essays on Western Civilization, Jewish
Influence and Anti-Semitism (Occidental Press 2007); Stephen J.
Sniegoski, The Transparent Cabal: The Neoconservative Agenda, War in
the Middle East, and the National Interest of Israel (IHS Press
2008).
[31] For a concrete electoral
example of this see Jones pp.1037-1040.
[33]
http://www.melaniephillips.com/diary/archives/000857.html Keeping
with the now standard Zionist practice of condemning any comparison of
the activities of the Israeli state with Nazism/the Holocaust (or the
Holocaust with abortion etc.) but reserving such comparison for Arab
leaders and critics of Israel, Phillips tastefully entitles her entry on
Curtis “Goebbels grotto”. And that was for someone who didn’t even
mention Israel or Jews!
[35] Israel Shamir, Cabbala of
Power (four o’clock press 2007) pp. 313-314. When I cordially
pointed out to Ms Phillips her error she accused me, in an email, of
“religious anti-Semitism”.
[36] Joseph Cardinal Ratzinger,
Many Religions –One Covenant (Ignatius 1999) pp. 70-71 (my
emphasis). Of course the Abrahamic Covenant is a covenant of grace and
is still active in that it has been made part of the New Covenant. The
Old Covenant referred to by Phillips is the Sinai (Mosaic) covenant. It
should be remembered that St Paul (Romans 11.28-29) refers to the gifts
and calling which are the spiritual blessing God wants to give Israel.
That call remains to the Jewish people.
[37] For a concise methodology
identifying a Jewish intellectual and political movements see Kevin
MacDonald, The Culture of Critique: An Evolutionary Analysis of
Jewish Involvement in Twentieth-Century Intellectual and Political
Movements (1st Books 2002) p.v-vi.
[38] There is much more to say with
regard to the neoconservatives. In many cases it can certainly be argued
that the ideology basically consists of implementing a War Game which
takes a disgustingly dismissive attitude to human death and misery. In
any event, neoconservatism’s supposed good intentions (spreading
democracy, freedom etc.) aren’t borne out by neoconservatives actions
(prioritising Israel, the Military-Industrial Complex, Oil etc.) which
betray a conscious (or possibly unconscious) hypocrisy.
Maintaining the idea that one is ‘good’ in upholding this hypocrisy is,
of course, much easier to do if the reality of Original Sin is denied.
[39] Quoted in Jones p.443.
[40] Quoted in Jonathan Cook,
Israel and the Clash of Civilisations (Pluto Press 2008) p. 92. Of
course not all societies/polities that the neoconservatives seek to
overturn need be Christian, traditional etc. The point here is that the
means used (together with the messianic presumptions) show a contempt
for certain eternal values which constitutes a serious menace to the
world.
[41] Michael Ledeen,
Machiavelli on Modern Leadership: Why Machiavelli’s Iron Rules Are as
Timely and Important Today as Five Centuries Ago (St. Martin’s Press
1999) p101-102. Kevin MacDonald notes that Ledeen has been suspected of
spying for Israel and was regarded by the CIA as “an agent of influence
of a foreign government: Israel,” and was suspected of spying for Israel
by his immediate superior at the Department of Defense, Noel Koch (see
Cultural Insurrections: Essays on Western
Civilization, Jewish Influence, and Anti-Semitism
(Occidental Press 2007) p 184 (and refs. therein). MacDonald also notes
John Laughland’s thought that Ledeen’s revolutionary ideology stems not
from Trotsy or Marx, but from his favourable view of Italian fascism as
a universalist (non-racial) revolutionary movement (p. 185 and ref.
therin).
[42] http://www.philosophy.uncc.edu/mleldrid/SzCMT/mmp.html
[43] Andrew Cockburn, Rumsfeld:
His Rise, Fall, and Catastrophic Legacy (Scribner 2007) p. 195.
[45] http://www.newamericancentury.org/Bushletter.htm
[46] http://www.neoconstant.com/164/douglas-murray/
[47] http://www.guardian.co.uk/politics/2001/oct/07/afghanistan.religion
[48] http://www.youtube.com/watch?v=dnyGYkij-W4
[52] See Maoz (2006); Tom Segev,
1967: Israel, the War, and the Year that Transformed the Middle East
(Metropolitan Books 2007).
[53] http://standpointonline.co.uk/betraying-the-state-of-Israel
[54] The Changing Face of
Anti-Semitism: From Ancient Times to the Present Day (Oxford
University Press 2006) p.18.